{"id":355,"date":"2021-11-28T07:00:10","date_gmt":"2021-11-28T06:00:10","guid":{"rendered":"https:\/\/www.eeelmas.com\/?p=355"},"modified":"2022-08-09T09:12:22","modified_gmt":"2022-08-09T07:12:22","slug":"36-narsizm-karsi-tarafla-alay-etme-ve-etrafindaki-herkesi-alaya-alma-bozgunculugudur","status":"publish","type":"post","link":"https:\/\/www.eeelmas.com\/index.php\/2021\/11\/28\/36-narsizm-karsi-tarafla-alay-etme-ve-etrafindaki-herkesi-alaya-alma-bozgunculugudur\/","title":{"rendered":"36. Narsizm kar\u015f\u0131 tarafla alay etme ve etraf\u0131ndaki herkesi alaya alma bozgunculu\u011fudur"},"content":{"rendered":"

Alay denilen mekanizma edepsizlik ve ahlaks\u0131zl\u0131k konusunda \u00e7ok\u00e7a azg\u0131nla\u015fm\u0131\u015fl\u0131\u011f\u0131n ve kudurmu\u015flu\u011fun g\u00f6stergesidir bana g\u00f6re. Her kim kimimle alay etmi\u015f ve de alay etme derdindeyse o \u015fah\u0131s tamamen i\u00e7ini d\u0131\u015f\u0131n\u0131 \u015feytana satm\u0131\u015f vaziyettedir. Bu incelemem ise d\u00fcnyasal toplam\u0131\u015f oldu\u011fum verilere dayanarak yazmaktay\u0131m: Alay bir d\u00fcnya insan\u0131 sorunudur!!<\/span>
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Bug\u00fcn alayc\u0131n\u0131n insanlarla neden alay etti\u011fini inceleyece\u011fiz in\u015fallah. Bu yaz\u0131y\u0131 etraf\u0131mda bulunan ve ne ac\u0131d\u0131r ki i\u00e7ine do\u011fmu\u015f oldu\u011fum topluluk bozuntusunun bendeki a\u00e7m\u0131\u015f oldu\u011fu derin yarayla dolay\u0131s\u0131yla azg\u0131n alayc\u0131lardan alm\u0131\u015f oldu\u011fum darbeleri y\u0131llarca bizzat kendi can\u0131mda ya\u015fad\u0131\u011f\u0131m i\u00e7in burada alay\u0131n say\u0131s\u0131zca neden birisine uygulanm\u0131\u015f olmas\u0131n\u0131da a\u00e7\u0131k\u00e7a irdeleyece\u011fim. <\/span><\/p>\n

Amac\u0131m ise o alayc\u0131 g\u00fcruhu toplum g\u00f6z\u00fc \u00f6n\u00fcnde de\u015fifre ederek onun o \u00e7ok y\u00fckseklerde doruklara uzanm\u0131\u015f olan o burnunu yerlere s\u00fcrtmesi i\u00e7indir: Bu onun i\u00e7in \u00f6l\u00fcmdenden beterdir \u00e7\u00fcnk\u00fc! Alayc\u0131 ba\u015fkas\u0131yla alaylar eder durur ama bunun kendisine uygulanmas\u0131na asla ve asla m\u00fcsade etmez ve bunu genelde v\u00fccut diliyle veya o laf sokma hastal\u0131\u011f\u0131yla kar\u015f\u0131s\u0131ndakini y\u0131ld\u0131rarak yapar ve o habire ki\u015filerin onurlar\u0131n\u0131 ve \u015fereflerini k\u0131rma derdindedir. \u00c7\u00fcnk\u00fc kendi ruhuda zaman\u0131nda bu \u015fekilde i\u00e7ine do\u011fmu\u015f oldu\u011fu o ortam taraf\u0131ndan k\u0131r\u0131larak alaya \u015fifrelendi\u011fi i\u00e7in o g\u00f6z\u00fcne kestirebildi\u011fi herkese umman \u00f6fkelidir ve gizliden gizliye de olan yollardan o kurbanlar\u0131n\u0131 delik de\u015fik etmeye \u00e7al\u0131\u015f\u0131r. <\/span><\/p>\n

Esasen durum \u015fu ki alayc\u0131 i\u00e7indeki \u00e7irkef mekanizmalar\u0131n\u0131 topluma o kadar kabul ettirmi\u015f vaziyettedir ki toplum onayl\u0131 hareket eder. Toplumun onay\u0131 demek o toplumun o konuda tamamen e\u011fitimsiz oldu\u011fundan dolay\u0131 – dahas\u0131 iyiyi k\u00f6t\u00fcden ay\u0131ramama cehaletine kap\u0131lm\u0131\u015fl\u0131\u011f\u0131ndan dolay\u0131 demektir. Oysaki elzemdir ve Kur’an hep bunun \u00fczerinde durmu\u015ftur: Adalet denen olgu her yere bizzat icraat edilerek yay\u0131lmak zorundad\u0131r, bu y\u00fcce Yaradan’\u0131n bizzat emridir. Hatta dahas\u0131 da var benim akl\u0131mda: Allah’\u0131n emirlerini \u00f6nemsemeyenler de bir alay\u0131n i\u00e7indedirler. <\/span><\/p>\n

\u015eu bir ger\u00e7ek ki bir topluluk hangi ahlaks\u0131zl\u0131\u011f\u0131 a\u00e7\u0131k ve ulu orta k\u0131nama cesareti g\u00f6sterirse o ahlaks\u0131zl\u0131\u011f\u0131 ya\u015fayan g\u00fcruh o toplumun g\u00f6z\u00fc \u00f6n\u00fcnde cay\u0131r cay\u0131r \u00e7\u00fcr\u00fcr erir ve yok olur. Ama toplum bir ahlaks\u0131zl\u0131\u011f\u0131n \u00fcst\u00fcn\u00fc \u00f6rterse o edepsizde edepsizli\u011fini doya doya devam ya\u015far ve bundan dolay\u0131 da onun arkas\u0131n\u0131 peki\u015ftirenleri de kendi kafas\u0131na g\u00f6re korur kollar. <\/span><\/p>\n

Bu tiplemeler genelde toplumun g\u00f6z\u00fc \u00f6n\u00fcnde en \u00f6n saflarda y\u00fcr\u00fcrler etrafa uygulam\u0131\u015f olduklar\u0131 ‚a\u011f\u0131r abi‘ ve ’sayg\u0131n bir ki\u015filik‘ mekanizmas\u0131yla bunu yaparlar. Kendilerini a\u011f\u0131rdan satarlar oysaki \u00e7ok hafiftir onlar\u0131n varl\u0131\u011f\u0131. Onlar\u0131 de\u015fifre etmek \u00e7ok kolayd\u0131r: Onlar\u0131 o \u00e7ok korktuklar\u0131 ve \u00e7ok\u00e7a ondan \u00e7ekindikleri korkular\u0131yla bizzat tan\u0131\u015ft\u0131rmak: Toplumun g\u00f6z\u00fc \u00f6n\u00fcnde a\u015fa\u011f\u0131lanarak k\u00fc\u00e7\u00fclt\u00fclm\u00fc\u015f\/k\u00fc\u00e7\u00fcmsenmi\u015f olma durumuna d\u00fc\u015fmek ya da d\u00fc\u015f\u00fcr\u00fclmek.<\/span><\/p>\n

Onlar sayg\u0131nl\u0131klar\u0131n\u0131 mal, m\u00fclk, para, s\u00f6z sahibi olmakla sahte mekanizmalar sayesinde elde etmi\u015flerdir. Kendi i\u00e7lerindeki ta\u015f\u0131d\u0131klar\u0131 bir zeka potansiyelini \u00f6n plana \u00e7\u0131kar\u0131p bunu da k\u0131l\u0131f yaparak etraf\u0131n alk\u0131\u015f\u0131n\u0131 toplamay\u0131 ba\u015farm\u0131\u015flard\u0131r. Onlar genelinde ayn\u0131 zamanda da s\u00fclalerinin de ba\u015f tac\u0131d\u0131rlar, y\u00f6netici fonksiyonundad\u0131r bir\u00e7o\u011fu. Bir bilseler ki o ak\u0131ls\u0131z ba\u015f bozuntusunun ne mal ve nas\u0131l bir hi\u00e7 oldu\u011funu! Onun kendi kendisini \u015fi\u015firmesiyle kabartmas\u0131yla o y\u00fcksek tahtlara oturmay\u0131 ba\u015farm\u0131\u015f olmas\u0131n\u0131 bir bilseler.<\/span><\/p>\n\n\n

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Burada ara bir not d\u00fc\u015fmek geldi i\u00e7imden: Ger\u00e7ekten parlak zekas\u0131 sayesinde ve Allah’a olan derin inanc\u0131yla hemde adaleti canla ba\u015fla yaymaya \u00e7abalar sarf eden dev liderlere sayg\u0131m sonsuzdur ve onlar benim rol model ald\u0131\u011f\u0131m \u00e7ok k\u0131ymetli \u00f6nderlerimdir. Onlar\u0131n parlak zekas\u0131 kar\u015f\u0131s\u0131nda ben ancak acizli\u011fimle e\u011filirim.<\/span><\/p>\n\n\n

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D\u00f6nelim tekrar alayc\u0131n\u0131n kibirden umman koku\u015fmu\u015f ve i\u00e7sel ulumu\u015f yap\u0131s\u0131na. O kendi i\u00e7indeki o umman bozgunculu\u011fu, fitnesi, nifak\u0131, h\u0131rs\u0131, kincili\u011fi, a\u015fa\u011f\u0131l\u0131k kompleksi ve m\u00fcnaf\u0131kl\u0131\u011f\u0131 y\u00fcz\u00fcnden k\u00f6t\u00fc ahlak sahibi oldu\u011fu i\u00e7in de g\u00fczel ahlakl\u0131 olan ne varsa ve g\u00fczellik nam\u0131na dair her ne varsa, onlara d\u00fc\u015fman kesilmi\u015ftir ve i\u00e7ten i\u00e7e onlara bu\u011fz etmi\u015ftir. Onun bu konuda kendi kendine tek sordu\u011fu \u015fey \u015fudur “o g\u00fczel olan bir obje veya ahlak neden o ki\u015fide var da bende yok?!?!?!“ Onun bu ezikli\u011fi ve kendi i\u00e7inde kendisine kar\u015f\u0131 \u00e7ok yo\u011fun hissetti\u011fi silikli\u011fi – kendi i\u00e7erisinde bu duygu durumunu katiyyen kabul edemeyi\u015fi\/etmeyi\u015fi – ve kendinden tamamen nefret eden ve dahi kendine umman bir d\u00fc\u015fman kesilmi\u015f olan bir yap\u0131sal durumsal a\u00e7\u0131n\u0131n yata\u015f\u0131d\u0131r bunlar\u0131n alt\u0131ndaki olan veriler: O ailesi ondan nefret etti\u011fi i\u00e7in\/onu adam yurduna koymam\u0131\u015f oldu\u011fu i\u00e7in ve dolay\u0131s\u0131yla da bunu i\u00e7selle\u015ftirmi\u015f oldu\u011fu i\u00e7in kendisini bir hi\u00e7mi\u015f gibi alg\u0131lad\u0131\u011f\u0131ndan dolay\u0131 hi\u00e7lik semptomuna kilitlenmi\u015ftir<\/span>: Kendini bir hi\u00e7\/\u00f6nemsiz\/n\u00f6tr\/hi\u00e7 bir i\u015fe yaramayan\/bir baltaya sap olmas\u0131n\u0131 dahi becerememi\u015f birisi olarak g\u00f6rme semptomu ise depresyonun semptomlar\u0131ndan birisidir ve bu mekanizma o ki\u015fide mevcuttur. O ki\u015fi kendisini bir hi\u00e7 olarak alg\u0131lad\u0131\u011f\u0131 i\u00e7in ve de bu ezikli\u011fi asla kald\u0131ramad\u0131\u011f\u0131 i\u00e7in onun beyni bu mekanizmay\u0131 onun i\u00e7erisinde alt \u00fcst ederek b\u00fcy\u00fcklenme (kibir) durumuna d\u00f6n\u00fc\u015ft\u00fcr\u00fcr. E\u011fer ki\u015fi kibirini g\u00f6r\u00fcp bu \u00e7irkin bir ahlak yap\u0131s\u0131 demesini ba\u015farsayd\u0131 o hastal\u0131k enerjisi i\u00e7inden ak\u0131p topraklara d\u00f6k\u00fclecekti ve ki\u015fi o konuda sa\u011fl\u0131\u011f\u0131na kavu\u015facakt\u0131.<\/span><\/p>\n

Ne ac\u0131d\u0131r ki alayc\u0131 ki\u015fi kendi i\u00e7erisinde bulunan ve onu kanser gibi delik de\u015fik ku\u015fatm\u0131\u015f olan alay\u0131n as\u0131l onunla alay etmi\u015f oldu\u011funun dahi fark\u0131nda de\u011fildir. O kendisini bir numara birisi zanneder o kendisini herkeslerden \u00fcst\u00fcn g\u00f6r\u00fcr ve \u00fcst\u00fcn ahlak mertebesine sahip oldu\u011funu d\u00fc\u015f\u00fcn\u00fcr. O zanneder ki kendisi toplumun g\u00f6z\u00fc \u00f6n\u00fcnde \u00e7ok say\u0131lan ve sevilen bir kimsedir, oysa ki kendinden nefret eden bir ki\u015fiden ba\u015fkas\u0131da nefret eder: Bir ki\u015fi ancak Allah’\u0131n yaratm\u0131\u015f oldu\u011fu o insan\u0131 insan gibi g\u00f6rmeyi ba\u015far\u0131rsa, Allah’\u0131n yaratt\u0131\u011f\u0131 g\u00fczelli\u011fi Allah yaratt\u0131\u011f\u0131 i\u00e7in severse bu sevgi de di\u011fer insanlar taraf\u0131ndan alg\u0131lan\u0131p ve kar\u015f\u0131l\u0131kl\u0131 bir sevgi yuma\u011f\u0131 olu\u015fur.<\/span><\/p>\n

Alayc\u0131 da bir di\u011fer dev efor gerektiren hastal\u0131kl\u0131 hal daha mevcuttur, ger\u00e7i bu da \u00e7ok\u00e7a d\u00fcnyasal yayg\u0131n olan bir hastal\u0131k t\u00fcrlerindendir: Her\u015feyi ve herkesi devaml\u0131 kontrol alt\u0131nda tutma sanr\u0131s\u0131 ve hal\u00fcsinasyonu: Ve bil ki ba\u015fkas\u0131n\u0131 kontrol eden bir yap\u0131 kendini kontrol alt\u0131na tamamen almay\u0131 unutmu\u015f olan bir delidir. <\/span><\/p>\n

Kontrol eden ki\u015fi etraf\u0131n\u0131 kontrol ya\u011fmuruna tutar ki kontrol alt\u0131nda tuttu\u011fu o ki\u015finin hangi y\u00f6nde hareket edece\u011fini kestirip ondan \u00e7ok daha \u00f6nce kendisi harekete ge\u00e7ebilsin diye. Bu alttan alta da kar\u015f\u0131 taraf\u0131 bir korkutma ve de g\u00f6zda\u011f\u0131 verme fonksiyonudur ayn\u0131 zamanda: Kar\u015f\u0131 taraf korkmaya ba\u015flad\u0131\u011f\u0131nda denet\u00e7i yap\u0131 onu kendi kontrolu alt\u0131na almay\u0131 ba\u015farm\u0131\u015f demektir: Onu kurban olarak g\u00f6r\u00fcr ve onu kontrol mekanizmas\u0131 sayesinde uyu\u015fturarak manip\u00fcle etmeyi ba\u015farm\u0131\u015ft\u0131r r\u00f6ntgen yap\u0131. Bu sayede denet\u00e7i kendi g\u00f6z\u00fcnde kendini bir dahi olarakta ilan etmi\u015f bulunup daha da kendini bu konuda \u015fi\u015firmeyi ba\u015farm\u0131\u015ft\u0131r. Doymak bilmeyen o ezikli\u011fi onu dahada dahada bir b\u00fcy\u00fcklenmeye bo\u011far ama ki\u015fi bunu hi\u00e7 fark etmez bile: Ancak Allah kontrol eder alemi veya alemleri bunun tersini doya doya ya\u015fayan ise ancak Allah’a isyan etmi\u015f aciz bir yap\u0131d\u0131r.
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Kur\u2019an \u00c2l-i \u0130mr\u00e2n Suresi 119. Ayet – <\/span><\/span>Abdulbaki G\u00f6lp\u0131narl\u0131 Meali<\/span><\/span><\/span><\/p>\n

\u0130\u015fte siz o ki\u015filersiniz ki onlar\u0131 seversiniz, fakat onlar sizi sevmez. Siz, kitab\u0131n hepsine inan\u0131rs\u0131n\u0131z, onlarsa sizinle bulu\u015ftular m\u0131 inand\u0131k derler, yaln\u0131z kald\u0131lar m\u0131 size kar\u015f\u0131 besledikleri kin y\u00fcz\u00fcnden parmaklar\u0131n\u0131 \u0131s\u0131r\u0131rlar. De ki: Geberin kininizle. \u015e\u00fcphe yok Allah, g\u00f6n\u00fcllerde ne varsa hepsini bilir.<\/span> <\/span><\/span><\/span><\/p>\n

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Abdullah Parl\u0131yan Meali – \u00c2l-i \u0130mr\u00e2n Suresi 118. Ayet<\/span><\/span><\/span><\/p>\n

Ey iman edenler! Sizden olmayan ki\u015fileri dost veya s\u0131rda\u015f edinmeyin. Onlar sizi yoldan \u00e7\u0131karmak ve size k\u00f6t\u00fcl\u00fck etmekten asla geri durmazlar ve sizi s\u0131k\u0131nt\u0131da g\u00f6rmekten ho\u015flan\u0131rlar. \u015eiddetli \u00f6fkeleri a\u011f\u0131zlar\u0131ndan d\u00f6k\u00fclmektedir. Kalplerinde saklad\u0131klar\u0131 ise daha da k\u00f6t\u00fcd\u00fcr. Biz bunlarla ilgili bu i\u015faretleri sizin i\u00e7in b\u00f6ylesine a\u00e7\u0131k ve anla\u015f\u0131l\u0131r k\u0131ld\u0131k, e\u011fer akl\u0131n\u0131z\u0131 kullan\u0131rsan\u0131z. <\/span><\/span><\/span><\/p>\n\n\n

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09.08.22<\/span><\/p>","protected":false},"excerpt":{"rendered":"

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